Thursday, May 18, 2023

secret undeclared thesis


The secret - or secreted - thesis, undeclared but just faintly discernible, in Shock and Awe is that the clothes, the style, the look of glam rock has aged far worse than the music, the records, the sound of glam rock. 

Even Bowie looks shit as often as he looks exquisite

For every one of these ageless amazements







































There's several of these


























Bowie could get away with it because he was so unusually good-looking, in the sense of looking  beautifully unusual - an unusual kind of beauty

But when his plain-John or decent-looking-but regular-looking-bloke cohorts tried to get with the program, it looked ruddy awful 































































As for Roxy Music - in truth, rather often they just looked a bit tatty - a right rocky horror show -  before their retreat into "timeless be-suited elegance" 


























In the picture above, they are barely a notch above Deaf School.

And in this next shot, even Bryan looks bad (oddly resembling Ariel P**k)






































They only get away with it really because Bryan is generally so incredibly handsome in a classic movie star sort of way.



The rest of Roxy look like a bunch of proggers.






































Well to be honest in that shot above they look like the Fabulous Poodles or the Kursaal Flyers.  And Bryan is handsome but clothing wise it's not far off the singer in Mud.

Of course circa the first albums there is Eno, the rival visual attraction in Roxy, the other Brian/Bryan. 






































Yet Eno in his balding-yet-long-locked, heavily made-up glam phase looks much less sexy (to my hetero male eyes at any rate) than the Another Green World era look (short haired; sensible 'visual artist at work' casual wear)






































Much the same applies to the album artwork, actually

The first five Roxy covers (with the exception of For Your Pleasure  which still thrills and thralls) are embarrassing, don't you think? Softcore Pirelli Calendar, suitable for the locker room of a car repair shop. Especially Stranded and Country Life (and ain't that an ugly pun?)








































Yet the music - the music - "For Your Pleasure", "2 H.B.", "Mother of Pearl", "Amazona" -  is an ageless amazement.

Of course sometimes the glam pose  / fashion-as-art-statement stuff doesn't look good from the off, it's sort of pre-dated. 










































Dexys promo shot for their new single "The Feminine Divine"









Or going back to the original era, take a look these late-prog / late-glam turning into New Wave
 grotesques 



S+ A is written from an odd position - a glam rock fan who isn't that interested in clothes. Who is  reflexively suspicious of the fashion world. Who tends to see it as inherently counterrevolutionary - simply through its relation to money and the class system. (In that sense, very much like the art world. As in dealers and auction houses, not so much curators and museum administrators, who at least believe in something). 

In terms of glam's relation to visuality: I suppose my agenda in S+A was double. On the one hand, 
to argue the case for what no one talks about much when talking about glam, which is the music. To claim that there was a distinctive, if loose, rock aesthetic  there.  A set of sonic advances, or at least steps in a direction. Tons of stuff to be excited by musically, even if  you're constitutionally not that swayed by the glad rags and the poses.

But equally - conversely, even - the aim was to argue that in the context of rock in its entirety, image appearance gesture performance spectacle is always there. Even in apparently un-glam or anti-glam styles like underground metal, Deadheads / jam bands, grunge etc - always there is a rhetoric of the visual that aligns with the rhetoric of the sonic.

So the thesis is that "everything is glam rock"

Even the performance of non-performance is a kind of performance

Which parallels that thing which fascinates me about the various naturalistic turns in  acting for stage and screen alike (method acting, kitchen sink realism of the '60s, Cassavetes, Mike Leigh, mumblecore etc - the casting of non-professionals and the untrained, improvised scripts etc). There is  always a new code of stylization that emerges within this attempt to be unstylized, without style. . 

Each new push towards realism creates a form of artifice whose stagey-ness becomes apparent in subsequent decades. The initial Shock of the Real - the new levels of naturalism in terms of bad diction,  inanity, profanity, indignity, ordinariness, vernacular speech, stumbling inarticulacy, plainness and humdrum-ness - fades away. And suddenly you see the contours of its contrivance. You see that the "unwritten"-ness is actually written and there are new mannerisms, new codes, that have emerged.

Same with realism in rock - pub rock, New Wave, indie, grunge, lo-fi. Each new phase of anti-glam involves its own kind of theatrics.

8 comments:

  1. Good thoughts Simon.

    As soon as you say you are unstylised you are stylised.

    I once said to my, 20 years my junior, barber after he asked me what I was like/into/subculture I was aligned to when I was young: "I wanted no part of any of it"

    He said "oh anti-fashion" as if that were a subculture in itself with its own orthodoxies and quite possibly a slur against me insinuating I was lame.

    I'll never change though. Now it's more of a mental game but I still live by Groucho's maxim "Why would I want to Join a club that would have me as a member"

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  2. This is particularly the case with Elton John, whose naff reputation I think comes mostly from the fact that he looked like Les Dawson in a drag sketch, and not his actual music, which was dare I say often very good indeed.

    I've often wondered what Elton's critical reputation would have been if he'd looked more like Bryan Ferry or Peter Gabriel.

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    1. Well, depends which phase of Gabriel - in Genesis he outdid almost everyone in rock for daft costumes. But I suppose they were costumes, only for the stage - he didn't walk around like that.

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    2. I was thinking more in terms of dark, moodiness with great cheekbones rather than attire, Elton being a bit of pudding.

      Phil Collins vs. Peter Gabriel is another interesting comparison - very similar music, but the uncool one is the one that looked like a cab driver.

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  3. "Tons of stuff to be excited by musically": I have to thank you, because "Shock and Awe" allowed me to do precisely that, delve into the music without being stopped cold, as I had been so often in the past, by all that dreadful early 70's flash and filigree.

    And yeah, I took away a clearer understanding of all the allegedly "authentic", "anti-glam" music that I'd always loved prior to my belated discovery of glam rock (in large part because of your book).

    For instance, during the period when I loved Morrissey specifically as an "authentic" figure in the neon circus of 1980s pop, I was always bewildered by his professed love of glam rock. How could the poet of bedsit realism have loved the Dolls and Roxy Music?

    But as you say, anti-glam is merely another form of theatricality. The "kitchen-sink realism" of The Smiths was merely another kind of performance, a fact I understood much later on when I actually saw clips of the group miming on, say, Top Of The Pops. The prancing about with gladioli, hearing aid, and decrepit jeans was beautiful but of course, on another obvious level, totally contrived. Morrissey always kept to the spirit of glam, in a way. In retrospect I feel foolish for not having spotted this fact much earlier than I did, considering the debut LP was supposedly a slice of "real life" wrapped up in a Warholian cover. (RIP Andy, by the way.)

    Yet I would still maintain The Smiths were, relatively speaking, genuinely more "realistic" than their contemporaries. Even if we identify "anti-glam" as another form of theatrics, it's worth recognizing it as a relative judgment which requires contextualization, best interpreted as a response to what is prevalent elsewhere in the culture out of which it sprang. We do recognize the "stagey-ness", later on, but partly because we also forget the native era of history in which the music was originally embedded.

    I guess in an optimistic mood I'd say that it argues for something exciting about the ahistorical consumption of music. A benighted member of the public like me can come to a group like Roxy Music, out of time and out of sync, with fresh ears. On the other hand, I didn't find them via an algorithm, a music critic pointed the way, in a goddamn printed book no less, so round and round we go.

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    1. cheers! glad to have been of assistance

      That contradiction is right there, unresolved and vital, in the Smiths / Morrissey - the celebration of ordinary people and the belief in the extraordinary - the weirdo dandy misfit. So on the one hand, the adoration and borrowings from Shelagh Delaney; on the other hand, the adherence to Wilde, whose critical writings scorned Realism as a literary mode, i.e. precisely the tradition in which Delaney was involved.

      Taste of Honey was originally staged by Joan Littlewood and her Theatre Workshop. She was a central figure in left-wing, realist theatre in the UK - a communist, married to folk singer Ewan MacColl. (The latter's daughter Kirsty of course would be a bosom pal of Morrissey's). Part of that moment that included the Free Cinema, the angry young men novels and plays, the kitchen sink realism movies of the 1960s.

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  4. The Smiths: Morrissey only seems interested in realism with temporal distance or a nostalgic overlay. A Taste of Honey was written before he was born. If he'd been interested in contemporary realism, he'd have had stills from Boys From the Blackstuff on Smith's records and he'd be into Bleasdale rather Delaney.

    Elton John: TBF John wasn’t unusually bad looking for a glam-era musician. While his music is pretty good, it is also achingly sentimental and sincere – a bunch of BIG (uncool) emotions that actually aligns pretty well with his highly theatrical stage presence. He will never be cool but that hasn’t stopped him from being hugely popular.

    Phil Collins: Yeah. It’s instructive to look at the covers of the first few Gabriel and Collins albums. In Gabriel’s, none of them are regular portraits until So (which is also his most mainstream and commercially successful). Whereas Collins’ are totally vanilla - somewhere between Barbara Speake Stage School theatrical headshot and great train robber mugshot (he looks about 10 years older that he actually is on the cover of Face Value). They do use a lot of the same sounds (with Collins playing on Gabriel’s records) but Gabriel is still as art rocker with wilfully elliptical words whereas Collins is aiming for the mainstream and combines 60s soul music with direct lyrics to get where he wants to be. Again, I think the uncoolness is embedded in the music as well as the looks but his Dad Rock aesthetic is massively popular. Turns out that there are a lot of dads out there.

    Bowie: One thing I still find unnerving in documentaries is his yellow teeth.

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  5. Yes Bowie's teeth, good Lord. He smoked something like 4 packs a day then, and favored the most pungent brands - untipped Gaulloises and Gitanes. So his teeth were like the windows of a pub.

    Then he had his gnashers done in the '80s - not sure, but looks like they were wholesale replaced. Suddenly his fangs are white!

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